Take the Saints Trivia Quiz now! Saint John Damascene has the double honor of being the last but one of the fathers of the Eastern Church, and the greatest of her poets. It is surprising, however, how little that is authentic is known of his life. The account of him by John of Jerusalem, written some two hundred years after his death, contains an admixture of legendary matter, and it is not easy to say where truth ends and fiction begins. The ancestors of John, according to his biographer, when Damascus fell into the hands of the Arabs, had alone remained faithful to Christianity. They commanded the respect of the conqueror, and were employed in judicial offices of trust and dignity, to administer, no doubt, the Christian law to the Christian subjects of the Sultan. His father, besides this honorable rank, had amassed great wealth; all this he devoted to the redemption of Christian slaves on whom he bestowed their freedom. John was the reward of these pious actions.
Sanatana Dharma, “eternal religion,” and Vaidika Dharma, “religion of the Vedas,” and Hinduism — the most commonly used name in North America. Various origins for the word “Hinduism” have been suggested: It may be derived from an ancient inscription translated as: It may be a Persian corruption of the word Sindhu the river Indus It was a name invented by the British administration in India during colonial times.
Early history of Hinduism: Beliefs about the early development of Hinduism are currently in a state of flux:
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The Apostle Paul Externally and internally the evidence has been overwhelming in critical scholarship in favor of Pauline authorship of this letter. Only the Dutch school of W. Those churches who lived in the larger Roman provincial region of Galatia extending south A. Lightfoot identifies these people with the Celts or Gauls who moved across Italy, Macedonia, and Thessaly to the coast of the Hellespont across the sea into Asia Minor where they put the whole continent west of Taurus under tribute only to be defeated by Pergamene, placed into a strip of land miles long from the northeast to the northwest and to establish three cities: Tavium, Ancyra, and Pessinus 4 While this understanding of the migration of the people is agreed upon by all, it does not necessitate that those in the north were the recipients because the northern region of Galatia became subjected to Rome under the campaign of Consul Manlius in BC, and 25 BC became a Roman province with the death of Amyntos under Augustus including the above ethnographic region of Galatia, but also Lycaonea, Isauria, Southeast Phyrgia, and a portion of Pisidia 5 2.
It has been unanimously held to be the northern region until the eighteenth century 6 3. Luke uses geographical titles Acts Therefore, Galatia in Acts Therefore, when the church fathers read of the churches of Galatia, they would have naturally thought of the Galatia of their day–north Galatia 2. The lack of information in the Bible about any north Galatian churches, especially in light of the mention of south Galatian churches in Acts supports a southern theory 5.
The north Galatian area was isolated, and since Paul was sick when he went there Gal. Paul usually used provincial titles as he pitted churches of one Roman province against another.
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The role is largely ceremonial, but there are occasions when the gubernatorial role carries with it quite wide-ranging powers in certain situations, such as when a government loses a confidence vote in respect of appropriation and supply. New Zealand has a responsible and representative government. Until the government was elected by a ‘first past the post’ system – ie, whichever party gained the largest number of seats in a general election was invited to form the government for the next three years see http: The term of government remains at three years.
An exception to the ‘pure’ form of this type of government is the cluster of seats reserved for voters who are on the Maori electoral roll. The number of seats set aside for those who identify themselves as Maori voters is adjusted from time to time in the same way as for the general roll to reflect the numbers on it.
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The literary dependence on Jude rules this out. II Pet 1 and 3 already have a number of contacts with Jude: The most striking agreements with Jude are shown in the portrayal of the false teachers in II Pet 2 and also in the illustrations based on the OT and the pictures drawn from nature, agreements in the exact wording and extensive agreements in sequence. The general statement in II Pet 2: The image in Jude 12 f is more genuine and more plastic than the parallel in II Pet 2: This material shows, therefore, that it is II Pet which is the dependent factor.
From this it may be concluded that II Pet is already reluctant to use this literature whereas Jude has a naive attitude toward it. II Pet betrays a literary strategem in that the false teachers who are characterized by Jude as being in the present are depicted in II Pet as future and indeed predicted by Peter 2: But in spite of this they are also described in the present tense 2: Consequently it is almost universally recognized today that II Pet is dependent on Jude and not the reverse.
Then II Pet 3: In this way he representes a more developed stage, while a less developed stage is evident in Jude, who does not yet know that the false teachers against whom he directs his attention might have denied the parousia. The conceptual world and the rhetorical language are so strongly influenced by Hellenism as to rule out Peter definitely, nor could it have been written by one of his helpers or pupils under instructions from Peter.
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Polycarp was martyred c. But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna, whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a very old man, gloriously and most nobly suffering martyrdom, departed this life, having always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true.
To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp down to the present time, a man who was of much greater weight, and a more stedfast witness of truth, than Valentinus, and Marcion, and the rest of the heretics. He it was who, coming to Rome in the time of Anicetus caused many to turn away from the aforesaid heretics to the Church of God, proclaiming that he had received this one and sole truth from the apostles, that, namely, which is handed down by the Church.
There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, “Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within. Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles.
Irenaeus also mentions Polycarp in his letter to Florinus. These opinions, Florinus, that I may speak in mild terms, are not of sound doctrine; these opinions are not consonant to the Church, and involve their votaries in the utmost impiety; these opinions, even the heretics beyond the Church’s pale have never ventured to broach; these opinions, those presbyters who preceded us, and who were conversant with the apostles, did not hand down to thee. For, while I was yet a boy, I saw thee in Lower Asia with Polycarp, distinguishing thyself in the royal court, and endeavouring to gain his approbation.
Whatsoever things he had heard from them respecting the Lord, both with regard to His miracles and His teaching, Polycarp having thus received [information] from the eye-witnesses of the Word of life, would recount them all in harmony with the Scriptures.